Imamat 11:33

11:33 As for any clay vessel they fall into, ¹  everything in it ²  will become unclean and you must break it.

Imamat 15:12

15:12 A clay vessel ³  which the man with the discharge touches must be broken, and any wooden utensil must be rinsed in water.

Ibrani 9:9-10

9:9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. 9:10 They served only for matters of food and drink ⁴  and various washings; they are external regulations ⁵  imposed until the new order came. ⁶ 

[11:33]  ¹ tn Heb “And any earthenware vessel which shall fall from them into its midst.”

[11:33]  ² tn Heb “all which is in its midst.”

[15:12]  ³ tn The Hebrew term כְּלִי (kÿli) can mean “vessel” (v. 12a) or “utensil, implement, article” (v. 12b). An article of clay would refer to a vessel or container of some sort, while one made of wood would refer to some kind of tool or instrument.

[9:10]  ⁴ tn Grk “only for foods and drinks.”

[9:10]  ⁵ tc Most witnesses (D¹ Ï) have “various washings, and external regulations” (βαπτισμοῖς καὶ δικαιώμασιν, baptismoi" kai dikaiwmasin), with both nouns in the dative. The translation “washings; they are… regulations” renders βαπτισμοῖς, δικαιώματα (baptismoi", dikaiwmata; found in such important mss as Ì⁴⁶ א* A I P 0278 33 1739 1881 al sa) in which case δικαιώματα is taken as the nominative subject of the participle ἐπικείμενα (epikeimena). It seems far more likely that scribes would conform δικαιώματα to the immediately preceding datives and join it to them by καί than they would to the following nominative participle. Both on external and internal evidence the text is thus secure as reading βαπτισμοῖς, δικαιώματα.

[9:10]  ⁶ tn Grk “until the time of setting things right.”